By Daniel Clement Dennett
This choice of 17 essays by way of the writer deals a finished thought of brain, encompassing conventional problems with awareness and unfastened will. utilizing cautious arguments and creative thought-experiments, the writer exposes time-honored preconceptions and hobbling associations. The essays are grouped into 4 sections: Intentional clarification and Attributions of Mentality; the character of thought in Psychology; items of cognizance and the character of expertise; and loose Will and Personhood.
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Extra resources for Brainstorms: Philosophical Essays on Mind and Psychology
The contraptions could differ this much in design and material while being equally good- and quite good- approximations of the ideal face-recognizer . This much is implicit in the fact that the concept of recognition , unlike the concepts of , say, protein or solubility , is an intentional concept , not a physical or mechanistic concept . But obviously there must be some similarity between the two facerecognizers , because they are, after all , both face-recognizers . For one thing , if they are roughly equally good approximations of the ideal , the intentional characterizations of their behaviors will have a good deal in common .
But we also know that , to qualify as an intentional system at all , S must have a T with some integrity ; T cannot be empty . What rationale could we have , however , for fixing some set between the extremes and calling it the set for belief ( for S , for earthlings , or for ten -year -old girls )? This is another way of asking whether we could replace Hintikka 's normative theory of belief with an empirical theory of belief , and , if so , what evidence we would use . " But any attempt to legitimize human falli bility in a theory of belief by fixing a permissible level of error would be like adding one more rule to chess : an Official Tolerance Rule to the effect that any game of chess containing no more than k moves that are illegal relative to the other rules of the game is a legal game of chess .
And contrast our way of knowing its truth (or falsity ) with any non -first person variant thereof . . That is, if 1 know that " 1 suppose that there are gophers in Minnesota " is true , the way in which 1 come to know it is radically different from the way 1 might come to know that " Dennett supposes that there are gophers in Minnesota " is true . (my italics ) The verb " suppose" has been nicely chosen; if it is taken in the sense of episodic thinking , what Gunderson at this very moment is supposing to himself , then Gunderson has special, non -inferential incorrigible access to what he supposes, but if it is taken as a synonym for " believe" , then Gunderson is in only a contingently better position than I am to say whether he supposes there are gophers in Minnesota , for he is more acquainted with his own behavior than I happen to be.