By Marian Barnes
Care has been struggled for, resisted and celebrated. The failure to care in 'care providers' has been visible as a human rights challenge and facts of malaise in modern society. yet care has additionally been implicated within the oppression of disabled humans and demoted in favour of selection in health and wellbeing and social care companies. during this daring large ranging publication Marian Barnes argues for care as a vital worth in inner most lives and public regulations. She considers the significance of care to future health and social justice and applies insights from feminist care ethics to care paintings, and care inside of own relationships. She additionally appears at 'stranger relationships', how we relate to the locations during which we are living, and how within which public deliberation approximately social coverage occurs. This ebook could be important examining for all these desirous to observe relational understandings of humanity to social coverage and perform.
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Additional info for Care in Everyday Life: An Ethic of Care in Practice
Nell cared for her disabled son James; Emily had cared for her husband Edward who had developed dementia; Bridget had cared for her mother Anne. What such identification did not recognise was what we might call the ‘care history’ of these people, both as care givers and care receivers; nor did it recognise the care history of those they currently cared for as givers as well as receivers of care. Such histories included the experiences of a mother of an autistic son whom I discovered was herself disabled.
The social contract that forms the basis for just treatment among persons living together in whatever form of social organisation assumes parties to that contract who are ‘free, equal and independent’. Each of these conditions is seen as necessary to the pursuit of justice: people cannot enter unforced into a contract if they are in the power of another – that is, as a slave to another; for a contract to be freely entered into also requires not only moral equality but an equivalence in terms of power and resources; and finally parties to a social contract should not be asymmetrically dependent on others.
For Eva Feder Kittay, the personal professional journey that she has undergone, in applying her experiences as the mother of a cognitively disabled daughter to her own analysis of dependency work, has also involved the development of a broader critique of moral philosophy. She has taken on those who argue that people like her daughter do not share with others the fundamental characteristics that qualify them to be recognised as ‘human’ (Kittay, 2010). Men also struggle with both gendered assumptions about care and with how to negotiate power within caring relationships.