By Torin Alter, Yujin Nagasawa
In line with Russellian monism, an alternative choice to the standard theories within the philosophy of brain that mixes appealing parts of physicalism and dualism, subject has intrinsic homes that either represent recognition and function specific bases for the dispositional houses defined in physics.
Consciousness within the actual World collects a variety of works on Russellian monism, together with ancient decisions, contemporary classics, and new items. such a lot chapters are sympathetic with the view, yet a few are skeptical. jointly, they represent the 1st book-length remedy of the view itself, its dating to different theories, its motivations, and its difficulties.
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Extra resources for Consciousness in the Physical World: Perspectives on Russellian Monism
That which space and time possess proper to themselves and independent of things, he ascribed to a confusion in our concepts of them, whereby that which is a mere form of dynamical relations is held to be a self-existent intuition, antecedent even to things themselves. Thus space and time were the intelligible form of the connection of things (substances and their states) in themselves. But things were intelligible substances (substantiae noumena). At the same time, he made these conceptions valid of appearances, because he did not allow to sensibility a distinctive mode of intuition, but sought all, even the empirical representation of objects, in the understanding, and left to sense nothing but the despicable task of confusing and disarranging the representation of the former.
A given thought, that is to say, is a member of a class, and the class is a region in the brain. In this sense, where events in brains are concerned, we have no reason to suppose that they are not thoughts, but, on the contrary, have strong reason to suppose that at least some of them are thoughts. I am using “thoughts” as a generic term for mental events. When we come to events in parts of physical space-time where there are no brains, we have still no positive argument to prove that they are not thoughts, except such as may be derived from observation of the differences between living and dead matter coupled with inferences based on analogy or its absence.
Perhaps it is not unnecessary to explain that spatio-temporal interpenetration is quite a different thing from logical interpenetration, though it may be suspected that some philosophers have been led to favour the latter as a result of the arguments for the former. We are accustomed to imagining that numerical diversity involves spatio-temporal separation; hence we tend to think that, if two diverse entities are in one place, they cannot be wholly diverse, but must be also in some sense one. It is this combination that is supposed to constitute logical interpenetration.