By Barry Magid
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En febrero de 1600, tras un proceso inquisitorial que habia durado ocho anos, Giordano Bruno fue quemado vivo en Roma. Su vida habia sido un continuo peregrinar desde que viera l. a. luz, en 1548, en el virreinato de Napoles. Milan, Ginebra, Paris, Londres, Oxford, Frankfurt, Praga, Helmstedt y Venecia configuran, ademas de Napoles y Roma, su largo viaje en pos de los angeles libertad en medio de una Europa conmocionada por las luchas politicas y religiosas.
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Extra info for Ending the Pursuit of Happiness: A Zen Guide
14 · Ending the Pursuit of Happiness bow to it as our true teacher. True compassion, a life spontaneously and wholeheartedly lived in the service of others, may be forged in this crucible. Yet no transformation is ever total. We would call someone a buddha who lived that way all the time and perhaps the historical Buddha, Shakyamuni, was such an individual—but I know I don’t and I know I’m not. For most of us, our self-protective, habitual ways of being in the world inevitably reassert themselves.
But this for Wittgenstein is precisely where we go astray. We come upon certain substantive nouns like “space” or “time” or “truth” or “good” and, as Wittgenstein says: We search for formulas which are to enunciate the innermost essence of concepts. One asks, “What are space and 26 · Ending the Pursuit of Happiness time? ” One complains that psychology has not yet unearthed the secret of consciousness. One specifies as the ultimate goal of logic the fathoming of the essence of truth. And so on… A substantive [noun] misleads us into looking for a substance.
The roles of both teacher and analyst are evolving in contemporary America to include an ever-increasing degree of emotional availability, responsiveness, and authenticity. As I practice them, the two roles have become—in certain ways—more and more smoothly interchangeable. This I believe relates to a major evolutionary advance in American Zen that is leading it beyond its traditional Asian roots. One American Zen teacher I interviewed spoke of training with a Japanese teacher. He thought that while his Zen training significantly transformed some aspects of his life, it left other aspects unexamined.