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We cannot protect old growth forest and ignore the health of our spiritual lives. Neither can we retreat into our spiritual lives and ignore the trees and whales. That won’t work; it won’t save us. Whatever we create out of that single-minded approach will be but a fragment of what is necessary, and we have to be bent on creating a healthy whole. If we could stand on Dead Horse Point ﬁve hundred years from now, that spectacular promontory above the vast canyon country of southern Utah would still astonish us with its expansive beauty.
The initial interest of wilderness advocates was in protecting habitat for the sake of humans, at ﬁrst for our aesthetic pleasure and our psychological or spiritual health. A bit later, as our understanding increased and the extent of destruction grew clearer, we became concerned for our physical health. Now we are gradually moving beyond our anthropocentric concerns and including the health and well-being of other creatures, recognizing that we are all related and that the health of all, both psychological and physical, is interconnected: the death of the snail darter or the spotted owl is but a symptom of our own failing human health, the dying cell that presages a dying organ that will destroy the larger body.
If you want to eliminate the suﬀering in the world, then eliminate all that is dark and negative in yourself. 2 Remember the Qur’an’s warning? ” The key ﬁrst step toward the creation of a sustainable habitat for our natural and social worlds lies in the health of this third, interior, spiritual environment. It has to be the healthy, intelligent, wise, caring, internal base from which we create health for ourselves by creating health for everything else. Such an apparently altruistic impulse comes only from the internal spiritual habitat I have in mind.