Download Gods after God: An Introduction to Contemporary Radical by Richard Grigg PDF

By Richard Grigg

An erudite yet eminently readable advisor to modern radical theologies.

Show description

Read Online or Download Gods after God: An Introduction to Contemporary Radical Theologies PDF

Best theology books

Jonathan Edwards' Philosophy of Nature: The Re-enchantment of the World in the Age of Scientific Reasoning

Jonathan Edwards's Philosophy of Nature: The Re-Enchantment of the realm within the Age of medical Reasoning analyses the works of Jonathan Edwards (1703-1758) on usual philosophy in a chain of contexts during which they might top be explored and understood. Its objective is to put Edwards's writings on common philosophy within the huge old, theological and medical context of a large choice of spiritual responses to the increase of contemporary technological know-how within the early sleek interval John Donne's response to the hot astronomical philosophy of Copernicus, Kepler and Galileo, in addition to to Francis Bacon's new ordinary philosophy; Blaise Pascal's reaction to Descartes' mechanical philosophy; the reactions to Newtonian technology and eventually Jonathan Edwards's reaction to the medical tradition and mind's eye of his time.

Beyond Forgiveness: Reflections on Atonement

"If we harbor concepts of violence or hatred, or search revenge or retribution, we're contributing to the wounding of the realm; if we rework these options into forgiveness and compassion, after which circulation past them to really make amends or restitution, we're contributing to the therapeutic of the area.

Salvation as praxis : a practical theology of salvation for a multi-faith world

Will humans of alternative faiths be 'saved' and to what quantity may still the reaction to this question form Christian engagements with humans of different faiths? traditionally, the important solution to those questions has been that the individual of one other religion aren't kept and is for this reason wanting conversion to Christianity for his or her salvation to be attainable.

Gnostic America: A Reading of Contemporary American Culture & Religion According to Christianity’s Oldest Heresy

Gnostic the USA is a studying of present American tradition, politics, and non secular lifestyles based on the traditional stream often called Gnosticism. In it, Peter M Burfeind builds off the rules of Hans Jonas, Denis de Rougement, Norman Cohn, William Voegelin, Carl Jung, and Harold Bloom, every one of whom observed the results of Gnosticism in modern American (and Western) existence.

Additional info for Gods after God: An Introduction to Contemporary Radical Theologies

Example text

Nietzsche may still have been too enamored of the powers of the self to be fully and radically postmodern, and Freud perhaps had too much invested in his image of himself as a scientist to qualify as entirely postmodern. But when we come to the contemporary thinker Jacques Derrida, we are in the presence of a fully postmodern theorist. Suppose that we approach Derrida through a consideration of language and how it mediates our sense of reality. How do I come to know other people? Through their language in the broadest sense: their words, their gestures, their behaviors, and so on.

The meaning of every human life is to be found in this story, according to Christians. Secular philosophies can also attempt meta-narratives. Marxism, for example, tends to the claim that it can explain the whole of world history and all the sorts of conflicts that characterize it by reference to its own theory of economics and class struggle. So-called postmodern thinkers tend to reject the possibility of such meta-narratives, just as Lyotard’s dictum suggests. For the postmodernists, the “center cannot hold,” as the poet W.

After all, this kind of critique requires using reason to Immanent Be-ing 21 think beyond the very cultural framework in which one has been raised and trained to think. Second, Daly’s use of an intuitive way of knowing is not without its own rational rigor: it is never a merely subjective sort of intuitive approach to the world, but rather an expansive intuition that looks to the connection of the self with the entire cosmos; it is not undisciplined in the sense of self-serving but, rather, is woman-and-universe-serving.

Download PDF sample

Rated 4.61 of 5 – based on 48 votes