Download "Have Mercy on Me": The Story of the Canaanite Woman in by Glenna Jackson PDF

By Glenna Jackson

Matthew's gospel starts and ends with the Jewish-Gentile debate, and on the middle of either the difficulty and the gospel is the tale of the Canaanite lady. it's a tale that finds stress among Jews and proselytes in Matthew's group and responds to the query, 'What needs to one do to be a member of the community'? This learn specializes in the stereotype of the lady as a Canaanite in addition to Matthew's assets and the shape of the tale. the belief is that the tale displays a reinforcement of Jewish legislation that enables gentiles to achieve club within the Matthean group, therefore carrying on with the Jewish culture that enables gentiles into the faith.

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346). 32) without first having something to eat. 1-10) contains three separate stories; those same stories in Matthew flow more smoothly as one narrative. 29). Daniel J. Harrington (The Gospel of Matthew [Sacra Pagina, 1; Collegeville, MN: Liturgical Press, 1991], p. , Isa. 2-4; Zech. 20-23. According to Harrington, the latter reference ('In those days ten men from the nations of every tongue shall take hold of the robe of the Jew, saying, "Let us go with you, for we have heard that God is with you"', Zech.

Le Maitre Maitrise! J. ), De Jesus et des Femmes (Montreal: Bellarmin, 1987), pp. 19-34. 18. So Alan Hugh McNeile (The Gospel According to Matthew [London: Macmillan, 1915], p. 233) and Francis Wright Beare (The Gospel According to Matthew: Translation, Introduction and Commentary [San Francisco: Harper & Row, 1981], p. 346). 32) without first having something to eat. 1-10) contains three separate stories; those same stories in Matthew flow more smoothly as one narrative. 29). Daniel J. Harrington (The Gospel of Matthew [Sacra Pagina, 1; Collegeville, MN: Liturgical Press, 1991], p.

Baron's suggestion that 'The success of Jewish missionary activities may help to explain the bitter feelings of Tyre, and to a lesser degree of Sidon, toward the Jews (cf. 1 Mace. 41 These conflicting attitudes between Israel and Phoenician cities like Tyre and Sidon will be discussed in Chapter 1. 'God-fearers'42 or 'fearers of heaven'43 were the dominant group; already George F. Moore detects five different categories of converts: religious persons ('those who worship, or revere, God'); gerim gerurim (the 'dragged in'); ger sedek or gere emet ('righteous or true proselytes'); ger toshab ('semi-proselyte'); proselytes of the gate, proselytes of righ- 39.

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