By Jerry L Walls
The Christian doctrine of heaven has been an ethical resource of large energy in western tradition. It has supplied a outstanding account of the final word solid in existence and has for 2 millennia lively the wish that our lives should be totally significant. lately, besides the fact that, the doctrine of heaven has misplaced a lot of its grip at the western mind's eye and has develop into a obscure and mostly neglected a part of the Christian creed. not just have our hopes been redefined for that reason, yet our very identification as humans has been altered. during this booklet, Jerry L. partitions argues that the doctrine of heaven is ripe for severe reconsideration. He contends not just that the orthodox view of heaven may be defended from objections typically raised opposed to it, but in addition that heaven is a robust source for addressing power philosophical difficulties, now not the least of which hindrance the floor of morality and the which means of existence. partitions exhibits how heaven is integrally regarding crucial Christian doctrines, fairly these referring to salvation, and tackles the tricky challenge of why religion in Christ is important to avoid wasting us from our sins. furthermore, heaven is proven to illumine thorny difficulties of private id and to be a vital part of a passable theodicy. partitions is going directly to research info from near-death reviews from the perspective of a few very important fresh paintings in epistemology and argues that they give confident facts for heaven. He concludes that we profoundly have to get better the wish of heaven with a purpose to recuperate our very humanity.
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Extra info for Heaven: The Logic of Eternal Joy
Indeed, Davies is reticent to suggest that God really cares for us in any personal sense. Human beings are not the “center of the universe” on whose behalf God has performed miracles. The same sort of reticence is evident in Davies’s earlier work, God and the New Physics. 27 His discussion of the end of the universe sketches various scenarios for the demise of the universe as we know it but oﬀers little comment on anything beyond. ”28 Whether Davies believes in such a supernatural God is entirely unclear.
30 32 Heaven As Swinburne has argued on several occasions, these a priori considerations are quite relevant when making historical judgments about alleged instances of revelation. If we have no a priori reason to believe God would reveal himself, then we will require any purported revelation to meet very stringent historical tests. 31 For instance, if I have good reason to believe there are no blue-tailed, red-beak ﬁnches in our area, I will be rightly skeptical of your claim to have seen one on your morning walk.
If God is responsible in any meaningful sense for the creation of our world and its structure, including the existence of human consciousness, then, again, it is reasonable to believe in a strong account of God’s goodness, for moral concerns are at the heart of the human consciousness and reﬂection Davies celebrates. If we desire a meaningful life for ourselves and others, and if this is at the heart of our ethical convictions, then is it not reasonable to believe the God who is ultimately responsible for our consciousness and moral reﬂection shares these concerns?