Download Jesus of Nazareth and the New Being in History by Christian Danz, Marc Dumas, Werner Sch Ler, Mary Ann PDF

By Christian Danz, Marc Dumas, Werner Sch Ler, Mary Ann Stenger, Erdmann Sturm, Werner Schussler

Quantity 6 of the overseas Yearbook for Tillich examine takes up the talk at the historic Jesus and explores even if the Christology of Paul Tillich can supply extra elements for the concept that of a latest modern Christology. The authors of the amount not just hint the connection among ancient Jesus study and dogmatic Christology but additionally reconstruct the improvement of Paul Tillich's Christology within the context of his works. whereas at the one hand his Christology is characterised via a skeptical perspective in the direction of the old Jesus so usual of the Christology of the 20 th century, it's real that nevertheless Tillich's old philosophical interpretation of Christology displays the methodological difficulties confronting present-day Jesus learn.

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Die literarkritische und religionsgeschichtliche Forschung erweist sich dabei als so differenziert und disparat, dass man zu keinem schlüssigen Resultat gelangen kann. (Thesen 10-13) Deshalb bildet auch für die Zukunft die historischkritische Rekonstruktion keine Basis für die Glaubensgewissheit. (These 28) Gerade die Anschauung eines Individuums, einer besonderen historischen Person, entziehe sich eo ipso der historischen Forschung: „Das schlechthin Individuelle […] kann nie Gegenstand der Anschauung werden“, heißt es in der 26.

Das ist freilich eine äußerst ambivalente Formulierung. Sie kann nämlich einmal so verstanden werden, dass der Motor des Tillichschen Denkens und die „Grammatik“ seiner Theologie (Falk Wagner) genau in dieser Grundstruktur von bedingten Formen und unbedingtem Gehalt besteht. Dann wäre die Christologie des Neuen Seins nur ein weiterer Spezialfall dieser Denkstruktur. Sie könnte zum anderen aber auch so interpretiert werden, dass erst mit der Christologie und der genannten Hingabe Jesu an den Christus überhaupt der Grund benannt wird, warum die Tillichsche Denkstruktur in ihrer Dynamik anlaufen kann.

Lorsque les traditions se brisent, il ne se produit pas un espace vide; car avant même qu’il y ait vide, s’introduisent des forces étrangères et destructrices.

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