By D.M. Rasmussen
This e-book will try to in attaining a positive and confident correla tion among mythic-symbolic language and philosophical anthropolo gy. it really is meant as a mirrored image at the philosophical accomplishment of Paul Ricoeur. The time period mythic-symbolic language during this context capacity the language of the multivalent image given within the fable with its mental and poetic opposite numbers. The time period image isn't really con ceived as an summary signal because it is utilized in symbolic common sense, yet really as a concrete phenomenon - non secular, mental, and poetic. the duty inherent during this correlation is enormous whilst one considers the twin quandary of frustrating and danger that's at its center. The prob lematic arises out of the obvious trouble awarded via the so-called problem of modernity which turns out to require the removal of my thic-symbolic language as an intelligible mode of verbal exchange. Mythic-symbolic language is usually eradicated simply because in an international molded through summary conceptualizations of technological know-how, this kind of language is assumed to be unintelligible. The declare is that its "primitive" explana tions were transcended by way of our modernity. Others think that the matter of mythic-symbolic language is the matter of the parable. If the mythic different types of language can be eradicated, the reality of such language should be preserved via its translation into an intelligible mode of discourse. The challenging is heightened extra by way of the relation of give some thought to ations of language to philosophical anthropology. Any attention of language consists of a comparable view of the character of man.
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Extra resources for Mythic-Symbolic Language and Philosophical Anthropology: A Constructive Interpretation of the Thought of Paul Ricœur
But no complete description of the human subject is possible without a movement from the ideal to the actual. " So it is logical that existential description breaks the brackets in which the actuality of human fault was suspended originally. As we have seen, global philosophical anthropology understood on the most inclusive level is a philosophical anthropology which understands man as "situated" between transcendence and fault. Existential description provides a means to begin to reincorporate the realm of fault previously excluded.
Ricoeur, Freedom and Nature, p. 22. METHODOLOGICAL PERSPECTIVES understand fault in its depth as that which is experienced and conferred as the source of evil. If existential methodology can only locate thc fallible within man through a global description of the knowing, acting, and feeling subject, it cannot approach the consequences of that discovery. Finally, if existential description begins to work toward the foundation of an ethic, it is also the case that this method can only constitute a preliminary stage in that construction because it has only pointed to the source of evil as a possibility.
Hence a global view is something of a postulate, an hypothesis about the structure of human experience which presupposes a unity of that structure, but only as a possibility. To be suspended between a totality of options eliminates neither perfection nor limitation; rather it is the ontological characteristic which leads to the possibility of fallibility. "? Man's~ The global vision of man need not be a moral vision if the situational image is merely presented as a descriptive analysis of man without moral valuation.