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This chapter has considered the network of strategies that Singapore Chinese women take towards resisting and negotiating state, medical and cultural impositions as related to reproduction and pregnancy in general, and pregnant bodies in particular. We have done this by considering the body as ‘a conduit which enables political agency to be thought of in terms of transgression and resistance’ (Callard 1998: 387). While such agency, in our analysis, did not escalate to take on highly visible or collective forms, what is at work on the pregnant body is a ‘microphysics of power’ (Foucault 1979: 26) conceived of in terms of ‘strategic positions in a constantly active, even battling network of relations’ (Purushotam 1992: 329) mapped into the realm of the everyday.
Dreyfus and P. Rainbow (eds) Michel Foucault: Beyond Structuralism and Hermeneutics, Brighton: Harvester. ——(1985) The History of Sexuality Volume 2: The Use of Pleasure, translated by R. Hurley, New York: Vintage Books. Furth, C. (1987) ‘Concepts of pregnancy, childbirth, and infancy in Ch’ing Dynasty China’, Journal of Asian Studies 46, 1: 7–35. Giddens, A. (1981) A Contemporary Critique of Historical Materialism Volume 1: Power, Property and the State, London and Basingstoke: Macmillan.
Yeah … I know, even my mother tells me that although she is a Catholic as well. She just says that I should avoid such shows. In response, Felice simply avoided the issue as far as possible: I love horror movies … I simply don’t tell her [Felice’s mother] to avoid any clashes. Similarly, while Kristine had been forewarned about not moving the furniture around in her home while pregnant, she felt that practical considerations overrode these concerns and carried out her actions unobtrusively: We did quietly move the furniture.