Download Reading the Bible Again For the First Time: Taking the Bible by Marcus J. Borg PDF

By Marcus J. Borg

Probably the most demanding situations dealing with considerate buyers is easy methods to learn the Bible faithfully with out leaving behind our experience of fact and background. examining the Bible back for the 1st Time presents a much-needed option to the matter of the way to have a completely real but modern figuring out of the scriptures. Many mistakenly think there are not any offerings except fundamentalism or just rejecting the Bible as anything which could convey aspiring to our lives. Answering this contemporary challenge, acclaimed writer Marcus Borg unearths the way it is feasible to reconcile the Bible with either a systematic and significant state of mind and our inner most religious wishes, resulting in a modern but grounded adventure of the sacred texts. This seminal e-book exhibits you the way to learn the Bible accurately examined—in an procedure the writer calls "historical-metaphorical." Borg explores what the Scriptures intended to the traditional groups that produced and lived by way of them. He then is helping us to find the that means of those tales, delivering the information and point of view to make the knowledge of the Bible an important a part of our sleek lives. the writer argues that the normal means of seeing the Bible's starting place, authority, and interpretation has develop into unpersuasive to thousands of individuals in our time, and that we'd like a clean manner of encountering the Bible that takes the texts heavily yet no longer actually, while it takes heavily who now we have turn into. Borg strains his own non secular trip, describing for readers how he moved from an unquestioning youth trust within the biblical tales to a extra robust and dynamic dating with the Bible as a sacred textual content brimming with that means and information. utilizing his personal event for instance, he finds how the trendy main issue of religion is itself rooted within the misinterpretation of sacred texts as ancient list and divine dictation, and opens readers to a more true, extra considerable standpoint. This special publication invitations everyone—whatever one's spiritual background—to have interaction the Bible, combat with its which means, discover its mysteries, and comprehend its relevance. Borg indicates us how you can come across the Bible in a clean means that rejects the boundaries of straightforward literalism and opens up wealthy chances for our lives.

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2–3. As an explicitly developed concept, panentheism is becoming more and more common among mainline Christian theologians. See, for example, Clayton, God and Contemporary Science, pp. 82–124. READING THE BIBLE 3rd/1/JS 50 6/29/01 4:59 PM Page 50 T H E H E B R E W B I B L E 32. 28. 33. Gen. 19 34. Some historians of culture have argued that the modern domination and destruction of nature has its roots in the Bible as the sacred text of Western culture, especially the creation story with its affirmation of God-given human dominion in Gen.

Adam is not a proper name in ancient Hebrew; no other person in the Bible is named Adam. ” We are made of dust, made from the earth. Moreover, because this word means “humankind,” its use suggests that the author is thinking not of a specific human but of Everyman (to borrow the name of the well-known medieval morality play). ” READING THE BIBLE 3rd/1/JS 36 6/29/01 4:59 PM Page 36 T H E H E B R E W B I B L E So also the name Eve is not a proper name in Hebrew. ” “Garden of Eden” also has a symbolic meaning: it means “garden of delights” (and, by extension, paradise).

When I learned READING THE BIBLE 3rd/1/JS 6/29/01 4:59 PM Reading the Creation Stories Again Page 27 27 about dinosaurs and the immense age and size of the universe in elementary school, I did not experience a religious crisis. But as I think back on those years, I realize that I continued to take Adam and Eve quite literally as the first two human beings and that letting go of them was more of an issue. 8 But it was not until my teenage years that I was struck by the implications of the evidence of such creatures.

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