By Ray S. Anderson
Bridging the space among scientific and non secular pros, this e-book examines how either can comprehend the religious wishes of the person, and the significance of this spirituality in bringing approximately overall healthiness and wholeness. With an emphasis on psychological future health, the writer explores spirituality within the context of the person and of society, and discusses how these working towards pastoral or overall healthiness care can take care of the problems raised outdoor of any particular non secular principles or perform. Taking an ecological method of realizing the wishes of the person, Ray S. Anderson exhibits how pros will help humans circulation in the direction of a extra optimistic kingdom within the face of soreness, misery and disorder. relocating non secular execs clear of the pursuit of easy edification, and people in healthiness from merely medicalized ways, religious Caregiving as Secular Sacrament brings jointly execs' roles within the context of spirituality to permit them to convey the best gain to these of their care.
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Additional resources for Spiritual Caregiving As Secular Sacrament: A Practical Theology for Professional Caregivers (Practical Theology Series)
There is a face to observe, motion to watch, and yes, buttons to push! In the next chapter we will put a ‘case’ on the pre-theoretical model and plug it in. 3 The Ecological Matrix of the Human Person The call came from the hospital. ‘Pastor, the doctor has just informed us that our mother, Ellen, must have a feeding tube inserted if she is to survive, as she can no longer ingest food by mouth. My two sisters and my dad don’t want to do this as they feel that this would be contrary to her own wishes.
Self-identity, then, is acquired as the particular form of the image of God resulting from the growth and development of the self. The psychological literature on the stages of self and identity development is an expanding and varied field of study. Along with Erik Erikson’s (1968; 1982) well-known stages of self-development are Kohlberg’s (1973) stages of moral development, Fowler’s (1981) stages of faith development, Piaget’s (1967) stages of cognitive development, Kohut’s (1977) stages of identity formation, and Gilligan’s (1982) theory of women’s developmental stages.
We often forget that! When Jesus called forth Lazarus from the tomb, he emerged still bound in his grave clothes. The miracle of physical healing, even from death, still left him wrapped, as it were, with his death clothes. ‘The dead man came out, his hands and feet bound with strips of cloth, and his face wrapped in a cloth. Jesus said to them, “Unbind him, and let him go”’ (John 11:44). In rejoicing over a miracle of healing it is easy to focus on the miracle itself and not realize that the miracle is not concluded by Jesus but by those who ‘unbound him’ and re-clothed him as a sign of re-entry into life.