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Bridging generations of scholarship on social inequality and glossy political varieties, this ebook examines the political philosophies of inclusion of subalterns/Dalits in Gramsci and Ambedkar's political philosophies.

It highlights the total diversity of Gramsci's 'philosophy of praxis' and provides a extra severe appreciation of his suggestion within the learn of South Asian societies. both, Ambedkar's notion and philosophy is placed to the leading edge and acquires a prominence within the foreign context.

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Additional resources for The Political Philosophies of Antonio Gramsci and B. R. Ambedkar: Itineraries of Dalits and Subalterns

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Dazu Krömmelbein 2007, Christensen 2007, Roller 2006, Lippl 2008 und Fetchenhauer/Fischer 2007. Ein anderes Beispiel für die beachtlichen materiellen Unterschiede westlicher Wohlfahrtsstaaten ist die Durchschnittshöhe der Arbeitslosenversicherung. Sie variiert von 70% und mehr (D, DK) über ca 35% (E) bis zu weniger als 25% (GB); s. Kommission der EU 2000: 21. Dettling, Becker (2009) liefern eine breite Sammlung von weiteren Indikatoren. Noch weitergehende Überlegungen betrachten die Unterschiede in der Lebenszufriedenheit bzw.

2005: Sozialpolitik. Historische Entwicklung und internationaler Vergleich. Wiesbaden (3. ). /Bazant U. ) 2008: Europäische Wohlfahrtssysteme. Ein Handbuch. Wiesbaden. ): EUROATLAS. Soziale Sicherheit im Vergleich (div. Ausgaben). Eurostat 2007: Sozialschutz in der Europäischen Union. Statistik kurz gefasst Nr. 99. Luxemburg. Eurostat Online Statistiken. ): Bericht der Kommission: Die Soziale Sicherheit in Europa. Brüssel (div. Ausgaben). MISSOC Online Tabellen und MISSOC Online Datenbank. 1 Aktuelle Epochenwechsel in Westeuropa: Krise, Reform und Kontinuität Neokonservative Wende und die Abkehr vom Wohlfahrtsstaat Spätestens seit den 80er Jahren sind die westeuropäischen Wohlfahrtsstaaten durch gravierende politische, ökonomische und soziale Wandlungsprozesse unter Druck geraten.

Der Bearbeitung der Risiken des modernen Kapitalismus immer noch einige markante Unterschiede auf. Zudem ist die Wohlfahrts-Semantik (vgl. dazu auch Lessenich 2003) ein politisches und ideologisches Kampfgebiet, was die Schwierigkeit im wissenschaftlichen Umgang mit dem Phänomen verstärkt. B. der Ausdruck Wohlfahrtsstaat eher negativ besetzt. Als „Wohlfahrtsstaat“ oder gar „Versorgungsstaat“ gilt hierzulande oft ein übermächtig gewordenes Staatswesen, das gesellschaftliche Freiräume zugunsten einer umfassenden Betreuung seiner Bürger von der Wiege bis zur Bahre einschränkt.

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