By Nimi Wariboko PhD
This e-book is a daring try to reconceptualize excellence. it truly is not the advantage of doing anything good or the suggest of 2 extremes, yet a clearing which permits people to appear their possibilities and creatively face up to stumbling blocks. the concept that of excellence is emancipated from the over the top challenge with order and reliable citizenry to develop into a libratory precept for interrogating all social associations within the identify of a higher destiny.
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Extra resources for The Principle of Excellence: A Framework for Social Ethics
They are primarily driven by their instincts. Reason enables human beings to give coherence and meaning to their world. Humans do not just adapt, they create a world—something else between them and the environment. This is a world constituted by speech and thoughts. They also have self-consciousness and make themselves into objects of thoughts. They are able to objectify themselves. A person sees herself or himself as a finite object separated from essential reality, but also related to it. Humans are capable of imagining worlds that do not exist.
The concept of excellence turns on possibilities, actualization of possibilities, and the straining toward the future—the actualization of potentialities in the future. It is from this encompassing perspective of possibilities that I reconfigure the received theory of social practice in ethics. Social practices function to limit human actions: a process of directing all discharges of instinctual energies, impulses through socially approved channels; canalizing them from primitive and primal purposes to what is considered or constructed as higher cultural aim.
They, in their various ways, represent an affirmation of a call that is capable of conquering whatever threatens each being from fulfilling its potentialities. The biggest portion of this chapter is actually about showing how the concept of excellence fits within and extends the philosophy and theology of hope as received from Ernst Bloch and Jürgen Moltmann into new directions. Part II is taken up with the picture of developing a social-ethical framework for large-scale pluralistic modern societies.