Download The Reception of Erasmus in the Early Modern Period by Karl A. E. Enenkel PDF

By Karl A. E. Enenkel

Erasmus was once not just probably the most broadly learn authors of the early sleek interval, yet some of the most arguable. For a few readers he represented the right humanist pupil; for others, he was once an conceited hypercritic, a Lutheran heretic and polemicist, a virtuoso author and rhetorician, an inventor of a brand new, actual Latin kind, and so forth. within the current quantity, a few points of Erasmus’s manifold reception are mentioned, specifically lesser-known ones, comparable to his reception in Neo-Latin poetry. the quantity doesn't concentration merely on so-called Erasmians, yet deals a broader spectrum of reception and demonstrates that Erasmus’s identify additionally was once utilized in order to authorize thoroughly un-Erasmian beliefs, akin to atheism, radical reformation, Lutheranism, spiritual intolerance, Jesuit schooling, Marian devotion, and so on.

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404–409), founded in Paris in 1530. In his presentation, Rhenanus ascribes the foundation of both institutes exclusively to Erasmus; however, this is a bit one-sided, if not misleading. The Collège Royal, in fact, was founded by Guillaume Budé, who took the initiative, as one can see, for example, in the letter of dedication for his Commentarii linguae Graecae (1530) addressed to King Francis I. 19 Vita, l. 395: ‘Itaque in confesso est literarum in his provinciis incrementa potissimum Erasmo deberi’.

Paris: 1981). ——, “L’Apologia ad Latomum: Deux conceptions de la théologie”, in Coppens J. , vol. II, 51–76 (Leiden: 1969). , Renaissance English Translations of Erasmus. : 1983). , Exploiting Erasmus: The Erasmian Legacy and Religious Change in Early Modern England (Toronto: 2009). , The Influence of Erasmus, Witzel, and Cassander on the Church Ordinances of the United Duchies of Cleves, Reformationsgeschichtliche Studien und Texte 83 (Münster: 1957). , Die Erfindung des Menschen. Die Autobiographik des Frühneuzeitlichen Humanismus von Petrarca bis Lipsius (Berlin-New York: 2008).

Do we need the ‘Ism’? ), Erasmianism: Idea and Reality 47–64. ——, “La circolazione clandestina di Erasmo in Italia: i casi di Antonio Brucioli e di Marsilio Andreasi”, Annali della Scuola Normale Superiore di Pisa 9 (1979) 573–601. Southcombe G. , Restoration Politics, Religion and Culture (New York: 2010). , The Post-Reformation: 1603–1714 (Harlow, UK: 2006). ”, in Berkvens-Stevelinck C. – Israel J. M. ), The Emergence of Tolerance in the Dutch Republic (Leiden: 1997) 49–62. M. – Rabbie E.

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