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171) in which it is thoroughly thingified. " This thesis can, of course, be read in two ways. If x's are not to be distinguished from y's, then x's and y's are obviously of equal interest and importance. Instead, however, Quine uses the identification not as an occasion for equalizing the status of processes with that of things but as grounds for dismissing them from special consideration. Action and activity get short shift through Quine's endorsing "the idea of paraphrasing tensed sentences into terms of eternal relations of things to times" (p.

And a process is certainly not be identified with its usual product. Rather, structural identity of operation is the crux: the two concrete processes 26 The Idea ofProcess involved are simply two different spatiotemporal instantiations of what is generally the same modus operandi in that the same activities occur in either case. 3 The idea of process represents what might be called a categorical concept-one that provides a thought instrument for organizing our knowledge of the world. A process is made into the item it is not, as with a classically conceived substance, through its continuing C'essential") properties, but by its history-that is, by the temporal structure of its descriptive unfolding across time.

The one is refraining: When sitting at my desk writing 1may refrain from scratching an itching mosquito bite-that is, l "hold myself back" or "keep myself from" doing a certain action. This sort of restraining oneself from doing something that is at issue in refraining is importantly different from a second type of inaction. For example, when sitting at my desk writing, there is an endless number of things 1 am not doing: reading the newspaper, chatting with a friend, driving a car, and so on. These nonactions are not doings of any sort; 1 am not 50 Human Agency as Process somehow active in keeping myself from doing them.

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